Thought for the Day for April
by Swami Krishnananda



  1. "He who is humbler than a blade of grass and more patient than a tree; who respects others but wants not any respect for oneself, is fit to take the Name of the Almighty Lord." This was the famous instruction of Sri Gauranga Mahaprabhu.
  2. Moreover, the love of the Self is the basis of all other loves. One loves another, because one loves the Self the most. The ultimate purpose of all loves is to rest in the satisfaction of one's own Self.
  3. There is no such thing as an individual function, anywhere. The whole world is active when even a single event takes place at any point in space, just as the whole body is active even if a little thorn is to prick the sole of the foot.
  4. It is unwise to say that the world is good or bad, for the world is one of the conditions through which the gunas - sattva, rajas and tamas - evolve in the course of time. All things can be found always in different places and hence our narrow judgments confined to a limited perception of truth cannot be correct. How can we say that any part of prakriti is good or bad?
  5. The Cosmic Mind acts as the ultimate subject whose consciousness is the creator of all norms, in all the degrees of manifestation. The worldness in what is manifested, or, in other words, the very act or process of manifestation itself, is to be construed in the sense of what is illusory, though the world-essence or the ultimate substance of the world is eternal. It is the form and not the essence that is unreal.
  6. Man realises his ideals more and more as and when his consciousness approximates, in greater and greater degree, the being of God. The deeper the realisation, the more inward is the manner in which the values are enjoyed in a condition which tends to advance towards infinitude, in which the remoteness of ideals gets expanded into a boundless Spirit, with neither inside nor outside.
  7. In your dealings with another person, try first to think through the feelings of that person and then try again to overcome the limitations of those feelings by rational methods of approach. This will avoid much of the unnecessary tangles in which social life is caught up every day.
  8. Meditation on the Eternal Being is the supreme form of love. Meditation starts with duality and ends in Unity, from an adoration of God to the being of God.
  9. Hanuman is said to have told Sri Rama: "From the point of view of the body, I am Thy servant; from the point of view of the jiva, I am a part of Thyself; from the point of view of the Atman, I am Thy own Self." These three standpoints correspond to the three great systems of philosophy propounded by Madhva, Ramanuja and Sankara.
  10. There is a subterranean relationship between our inner contents and the whole cosmos outside. The moment we begin to enter the realm of yoga practice, we also start operating upon our cosmic relationships. This is something important to remember.
  11. You will find finally that there is nothing so difficult as God-experience, and yet nothing so simple as attainment. In a trice you will understand what it is. It is simple because it is yourself, and it is also difficult because it is yourself.
  12. The Ganga destroys sins; the moon destroys heat; the kalpavriksha destroys poverty. But the company of the wise ones destroys sin, heat and poverty all at once.
  13. Spirituality is above ethics and morals. It is not limited to the dos and don’ts of religion. The more we get united in spirit, the lesser is the need for these dos and don’ts. We become our own law, and nobody else need inject law into our veins.
  14. The object of meditation is the final choice that you make in this world. You have selected it as the ultimate meaning for your life.
  15. The thought of God is like the centripetal cohesive force in a star or a planet, which drives its constituents to its centre by a pressure of inwardly directed energy, and is strikes a universally attuned equilibrium of the entire personality in relation to creation as a whole, provided the thought is deep enough and is sincerely raised in one’s mind. It produces a thrill beyond words.
  16. The purpose of life on earth is the realisation of this stupendous depth of the Being of all beings, without which life becomes a failure. “If one would know it here, then there is the true end of all aspirations. If one would not know it here, then great is the loss for such a person. Knowing it in every particular being, the wise, on departing from this world, become immortal.” (Kena Upanishad II. 5).
  17. The field of battle is the field of life. The things that we want to do in this world are the confrontations before us and our wisdom will be judged by the manner in which we deal with these situations. A situation means anything and everything with which we are connected, anything that we are supposed to do in the world. And in this duty that we are called upon to perform, there is no such thing as a superior or inferior duty.
  18. Swami Sivananda, with the stupendous experience of one who has dived into the core of life, teaches that the one Brahman appears as the universe in all the planes or degrees of its manifestation, and, therefore, the Sadhaka has to pay his homage to the lower manifestation before he steps into the higher.
  19. When the senses stand together with the mind and the intellect does not shake, the state of yoga supervenes. The secret of meditation is this: The mind and the intellect should shine, but not shine upon things other than the shining awareness. This is the realisation of God within.
  20. There is no such thing as renunciation, if it is to be properly understood. You are renouncing only an inadequacy and not a reality. It is only the renunciation of an inadequate idea that you have about things, for the sake of a higher, more adequate achievement. It is a renunciation of a lesser degree of consciousness for the sake of a larger, more inclusive consciousness, so that it is not renunciation at all—it is only a growth into a higher realm.
  21. God’s Grace is a powerful tonic which can correct the heart, lungs, stomach and the general condition of the body. This Divine Grace is drawn through meditation on God.
  22. Love that wants an object is not perfect. True love is never expressed. It simply melts in experience. It is transient affection and defective faith that pour themselves out on objects of sense. Love is spilt on ashes and not ennobled when it is directed to fleeting appearances. True love is self-integrating and not the medium of the interaction of the subject and the object.
  23. The fact that we are able to know one another implies that we can psychologically come together. This, again, implies secondarily that this understanding or thinking or communication of thought between one and the other is an external indication of a basic unity between the two persons. There would be no such thing as the concept of two unless there is the concept of the one already behind them.
  24. A tremendous velocity is assumed by the personality of the person established in knowledge, and so the one who is established in the highest knowledge may appear to be doing nothing at all.
  25. I have learned the art of Total Thinking. For me there is only One Thought and every thought is included in it. Everyone’s thought is a part of that thought.
  26. There is no such thing as knowing Brahman, because the knower of Brahman cannot separate himself from it. The Absolute transcends every function, becoming and process. It is beyond thought, emotion, will, feeling, sensation, ascertainment, name, form and action.
  27. A Guru is one to whom we can open our heart wholly, and there should be no kind of hesitation or reservation in his case. This is because the Guru is not just a person in the world; he is a superior individual who has risen over individuality to some extent, and therefore, he can accommodate any kind of psychological repercussions through which a student has to pass, because he himself has passed through all those stages, and they would not be repellent to him.
  28. The highest fulfilment is the result of the highest renunciation. The less you want, the more you get. He who wants nothing from the world finds the world falling at his feet. Even the gods are afraid of him who wants nothing for himself.
  29. The ‘Advaita’ of Sankara is not so much the assertion of oneness as the negation of duality, as the names of his system suggests. God is not one or two or three, for He is above numerical affirmation. He is not anything that we can think of, but, however, He does not involve in any difference; hence He is ‘Advaita’, non-dual. Such is the cautious name of Sankara’s system of philosophy.
  30. The whole effort of life is nothing but a progressive movement towards harmony of personality with the environment outside in various degrees and stages. The whole thing that you are doing is a cosmic work. It is not some person doing, somewhere sitting in one corner. Every activity is a Cosmic Action taking place through every individuality, at all times.