Thought for the Day for May
by Swami Krishnananda



  1. The aim of philosophy is right living. Genuine, real philosophy, worth its name, is expected to enable one to live the truest life possible—a life of wisdom, free from the imperfections by which ordinary unphilosophical life is characterised.
  2. O Guru! Without Thy infinite compassion, no Self-realisation is possible. Thy grace comes in the form of self-effort and meditation and Thy grace alone removes my ignorance. Sadhana is possible only with Thy blessing. If thou turnest away from me, Truth will turn away from me. Thou hast illumined me, O Lord! Prostrations to Thy Lotus-Feet!
  3. The mind and the body get identified with each other, like fire and iron in a red hot iron-ball, in such a way that thought cannot be separated from object. There is always a flow of thought with perpetual reference to the body, and all human judgment is thus vitiated by the prejudice that the body is the thinking self. All science and even philosophy cannot help playing second fiddle to this erroneous hypothesis, and thus cut the ground from under their own feet.
  4. Whatever image or description we can employ in understanding this process of the rise of one’s being into the levels of religion, we will find that words cannot touch the spirit. No prophet has endeavoured to describe the universal dimension of religion in its essentiality, except in terms of the requirements of a particular time historically, or of a place geographically. The Universal can be comprehended only by itself.
  5. The test of spiritual advancement is a gradual attainment of freedom from doubts of all kinds and a conviction of having reached a settled understanding in regard to one’s true aim of life. It is this conviction that brings inner strength and power to face all opposition.
  6. Yoga is a universal adventure of the universal that is present in the particular that is man. It is the principle of universality that is in us that practises yoga, not the individuality that is in us.
  7. Being is truth in the transcendent sense without reference to anything else. It does not pay heed to the difficulty of man that he cannot transcend the limitations of relativistic consciousness and so naturally takes the value and meaning of the relative order to be the truth. The highest value of truth is equated with pure being, for non-being can have no value.
  8. The whole point about the religions is that they are like many roads leading to one peak of a mountaintop, where they will all merge into one single spot. If this is accepted, there will be fraternity and brotherly feeling among the religions in the world.
  9. Yoga is a universal science. It is not a religion of a particular creed, cult or nationality. It is a science of living. Therefore, the way in which we have to rightly live in this world is yoga.
  10. It is possible that if you finally want a thing, it will come. It is a psychological secret that if you strictly believe that what you want has come, it should come and it has to come, because your resolution touches the object that you need and it gravitates towards you immediately.
  11. Superhuman picturisations which are the content of epic and heroic poetry transmute and transform for the time being the consciousness of man into the very substance of the vision that is presented through the saga of such elevating poetry. Man is just what he thinks and no thought of his can be merely a flight of empty imagination.
  12. The sense of perfection slowly enters the mind, when it gradually learns to dovetail the various discrepant particulars of the world into a coherent whole. This stage comes when the existence and activity of the mind coalesce in an adjustment of oneself with God’s Creation.
  13. Tapas is the process of stilling the senses and the mind and allowing the lustre of the Atman to manifest itself spontaneously. The power of the sage is this energy of the Atman revealed by the cessation of the externalising activity of the senses and the mind.
  14. The universe is something like a powerful radar system that is set up from all sides to record every action and every event that may take place anywhere, even of the least intensity or momentum.
  15. The more you are alone, the more are you near to your Spirit. This loneness of your life promises you greater satisfaction than all the contacts that you can make in your social life. The Spirit does not come in contact with anything, and its joy cannot be enhanced by contacts; on the other hand, all contacts are a restriction on its expression.
  16. Every activity directs itself to a state where activity itself ceases and, in the end, all action finds itself in a state of abolition of all necessity for action.
  17. Every moment of life should be regarded as the last moment, as there is no knowing when this moment will come. When it is said that the last thought of a person should be God’s thought, we are impliedly admonished to remember God every day and every moment.
  18. God is here, and not in the heavens above. The Absolute is just here, under the very nose of ours. The eternity that we are going to experience, the moksha that we are to realise, is not merely an original Archetype that is removed in space. One becomes giddy when thinking about it.
  19. Existence must be the same as consciousness in order that existence may be known. If it is not known, it itself is not. Existence is really the existence of consciousness. The cognitive organ modifying the basic consciousness follows existence.
  20. Even thousands of fathers and mothers cannot equal God in compassion and concern, in love and affection, in goodness and kindness. The love that God has for man is a million-fold greater than the love that man can imagine in himself in respect of God. This mighty law of God operates in this manner because of His being present everywhere, at every time.
  21. When one is in a mood of meditation, one is practising true religion, but by so doing one does not belong to any particular religious cult. We live religion when we are in a state of meditation, because religion is the relation between man and God, between the soul and the Absolute. The affirmation of it in life is religion’s aim.
  22. Often, what matters most is not the words that are said but the way in which they are said. People either bore or irritate others with what they regard as wisdom, when it is wrongly uttered or expressed at the wrong moment or told to the wrong person, though the intention behind it may be good. Judgment of circumstances is necessary to bring about the requisite result. Else effort may become a waste or even harmful.
  23. Knowledge and power go together where knowledge is identical with the being of what is known.
  24. The highest scientific mind always tries to cling to the Whole, and not to even the biggest part, for, according to it, partiteness in existence is illogical and an ignorant conception. Truth, dependent on its own Self, transcends even the ideas of omniscience and omnipotence, for these involve relations which are a limitation on the Absolute.
  25. The contemplation of the Absolute is the highest form any religion can take. But this enterprise of the mind requires of it an understanding of the universal situation far beyond normal human comprehension. The popular minds of the masses need a religion they can appreciate and absorb into their daily life, and they demand a religious goal which they can intelligibly plant in the soil of their feelings.
  26. The energy that leaks through the senses by way of excitation and pleasure-seeking diminishes the psychic force that is necessary for meditation. Hence before any attempt at successful meditation this energy leakage has to be blocked, and the direction of the flow of this energy turned inward.
  27. Freedom does not mean doing whatever one likes. Freedom is that state of consciousness that does things in the light of the harmony that it has to maintain between the subject and the object. Otherwise, it could not be freedom. You are free only when moving in right directions. Your consciousness should operate properly. Only then does the question of freedom arise.
  28. When true knowledge arises, we are happy. When true knowledge arises, we give fearlessness to all; and when true knowledge arises, we, too, are fearless, and no one can frighten us. Knowledge is, therefore, happiness; knowledge is virtue; knowledge is power.
  29. The teaching of the Yoga Vasishtha emphasises that when there is perception of an object by the seer or observer, there has to be presupposed the existence of a consciousness between the subject and the object. If this conscious connecting link were not to be, there would be no perception of existence. There cannot be a consciousness of relation between two things unless there is a consciousness relating the two terms and yet standing above them. The study of the perceptional situation discloses the fact that the subject and the object are phases of a universal consciousness.
  30. The great love of the Jnani for all creatures of the universe cannot be equalled by any other’s love or compassion. The love of the Jnani is real love. It is only the Jnani that can serve and help the world in the best possible way, for he knows that all is the one Self, the Great Being of Brahman. Without knowing this, how can one be truly good and virtuous?
  31. The waking world of space, time, objects and relations is similarly constituted as a manifestation of the Cosmic Mind, thus having no real objectivity in itself. Profound meditation in this way will lessen the intensity of a longing and attachment in respect of persons and things.